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Stunning brunette with huge boobs teasing Running time: Zimmerman ," Stollman, Aviad. Insights into the Practice of Taharat HamMishpachah. Abramov, Tehilla and Touger, Malka. Hebrew Union College Press, Laws of Family Purity. Mensturation in Jewish Life and Law. Contemporary Halakhic Problems, Ktav. Shabbat Candles ," Breger, Jennifer.
The Orthodox Jewish Woman and Ritual: Candian Women Studies, Jewish History, 5, Celebrating the New Moon: A Rosh Chodesh Anthology, It's A Girl Thing! Women and Shofar," Berkovits, Rahel. The Lights of Hanukah," Lieber, Julie.. A Halakhic Analysis," Jesselsohn, Noa. Partners in Salvation," Miller, Karen. Women and Their Judaism, July , pp. Creation, Exodus, and Faith," Friedman, Rachel. Excerpts and Commentary," Levine, Yael. Jewish Women's Archive, jwa. The Role of the Rebbetzin," Feldman, Estelle.
Jewish Action, Winter, Gender Issues in Jewish Law: Paragon House Publishers, The Jewish Observer, 28, A Historical Perspective," Greenberg, Blu. Princeton University Press, American Jewish History, The Jewish Observer, 32, A Modest Proposal," Krauss, Esther. Jewish Educational Leadership, 6: Spouse Abuse in the Jewish Community. Dating Violence on Campus," Freni, Danielle. Hillel Campus Report, November, A Jewish Perspective," Greenberg, Blu. The World Conference on Religion and Peace: An International Horror Story, Lookstein Center Library of Educational Resources.
An Authentic Orthodox View. Vallentine Mitchell Publishers, A Review of Expanding the Palace of Torah: Orthodoxy and Feminism," Frimer, Aryeh. Is Everything in Halakha Halakhic? The Jewish Observer, Instone Brewer Her Share of the Blessings: Reciting The Grace after Meals: The Status of Jewish Women, from Berakhot chap. Barcelona Jewish Court Documents: Spiegel Bibliography of Jewish Women's Voices: In search of the goddess in ancient Palestinian iconography.
Schminke in der Bibel und ihrer Umwelt. Myth, reality, and the Goddess Anat: Gender and iconography — from the viewpoint of a feminist biblical scholar. Lectio difficilior 2 Lectio difficilior 1 Feminine private roles in ancient Near East: Seals of Jezebel and other women in authority.
Jerusalem of gold — revisited. Visual metaphors and Proverbs 5: The woman of valor and a woman large of head: Day, John Does the Old Testament refer to sacred prostitution and did it actually exist in ancient Israel?
The proof of the pudding: The widow of our discontent: About the property rights of women in ancient Israel. Women in Judaism 3,1 Dispatching Canaanite maidservants to the Pharaoh. La loi, le droit et la justice: Maternal imagination during pregnancy in Babylonia. Women in ancient Israel: Following the path of the Sea Persons: Le harem du vaincu.
Is the Bible bad news for women? Mutual influences in the ancient Near East: The women in the Hebrew epigraphy of biblical times. Geus, Cornelis Hendrik Jan de. The city of women: Toorn, Karel van der.
The significance of the veil in the ancient Near East. Torn between vice and virtue: Women in the ancient Mediterranean world: Out from the shadows: Die rol van die godsdiens in die lewe van die Israelitiese en Babiloniese vrou.
Women and communication in the ancient Near East. The feminine divine in the Book of Esther: Le donne del ciclo di Abramo. Tamar, "qedesha", "qadishtu", and sacred prostitution in Mesopotamia. The legal status of the daughter as heir in Nuzi and Emar. Van Seters, John Love and death in the court history of David. Western Asiatic women in the Iron Age: The role of women and the treaty in the ancient world. Cultic prostitution in the ancient Near East? Jewish women in ancient synagogues: Women in Judaism 5,2 Lie back and think of Judah: Feminist artists, feminist matrons.
Rediscovering feminism in Israeli art: Torah study, feminism and spiritual quest in the work of five American Jewish women artists. A chandelier for women: Schicksale einer starken Frau vom Barock zur Biedermeierzeit. The expansion of the visual: Heroines, wives, and mothers: Jewish identity, radical politics and feminist art in the United States.
A tale of two monuments. Biblische, mythische und fremde Frauen: Jewish women in time: Fixing it and fitting in: Geschlecht als ein Idiom der Erinnerung.
The female figure in the Dionysiac mosaic at Sepphoris. Rape and the gendered gaze: Imaging Palestine as the motherland. Chaste, obedient and devout: How Italian are the Venice "Minhagim" of ? A chapter in the history of Yiddish printing in Italy. Posing the "belle juive": Ethnic notions and feminist strategies of the s: Rebellious rubies, precious rebels. Is feminism to Judaism as modernity is to tradition? Critical questions on Jewishness, femininity and art.
Women and war memorials in Israel. Four pictures of one woman, two women, three women, four women and one man. The elders and Susanna. Ruth and the women of Bethlehem. The image of the Jewish woman in Germany: The work of their hands: World Congress of Jewish Studies 10,D, vol.
Bride, heroine and courtesan: The metamorphoses of Judith. Women of valor in commemorative imagery. Mirrors, drums, and trees. Female slave vs female slave: The Journal of Hebrew Scriptures 12 21 pp.. Refracting Christian truths through the prism of the biblical female in Byzantine illuminated manuscripts.
Sarah, Rebekah, and the unchangeable ruble: The dangerous sisters of Jeremiah and Ezekiel. Could a woman say "no" in biblical Israel? On the genealogy of legal status in biblical law and literature. Aspects of matrimonial law in the Pentateuch and the Pentateuch as a source for matrimonial legislation.
Orpah and her interpreters: Impasse or opportunity or? Women reading Jeremiah reading women. Some points of contact between the biblical Deborah war traditions and some Greek mythologies. Van der Walt, Charlene. Lectio difficilior 2 25 pp. Why do readers believe Lot? Genderrelevantes in den Gesetzestexten der Tora. Frauen, Bibel und Rezeptionsgeschichte: Instrumental talion in deuteronomic law. The male soul in drag: Kobes Du Mez, Kristin.
Women in Judaism 7,1 31 pp.. The mantle of the matriarchs: Journal of Feminist Studies in Religion 26,2 37— Die Biographie der heiligen Stadt: In conversation with Joshua A. The Journal of Hebrew Scriptures 10 49 pp.. A third kind of feminist reading: Die Retterinnen des Retters Israels: The hated wife in Deuteronomic law. Williamson, Hugh Godfrey Maturin.
Prophetesses in the Hebrew Bible. Sex and the single girl in Deuteronomy Terrible silence, eternal silence: Gender in prophecy, magic and priesthood: Verschil, verantwoordelijkeid en solidariteit.
Sterben und Tod aus Genderperspektive. Intermarriage, gender, and nation in the Hebrew Bible. Genealogy, gynecology, and gender: Der Anfang des Lebens: Modelos de mujer en la historia Deuteronomista: Interpretation is all we have: Los caminos de sobrevivencia: Violencia sexual y desplazamiento forzado a la luz del libro de los Jueces.
In the household and beyond: Knowledge of God according to Hosea the Ripper: The expulsion of Hagar and Ishmael Gen Women in Judaism 6,1 Religionskritik "an", "in" und "mit" der Geburtstora in Lev Midwives and moral reasoning, love and law: Trauerriten und Totenklage im Alten Israel: The absence of the deity in rape scenes of the Hebrew Bible. Foreignness and poverty in the Book of Ruth: Oxen can plow, but women can ruminate: Eve, "Paradise Lost", and female interpretation.
Redeemed by his love? The characterization of Shechem in Genesis De Sousa, Rodrigo Franklin. The Deuteronomic "Pretty Woman" law: Welcome back, daughter of Zion! Feminist approaches to the Hebrew Bible. Reclaiming the Hebrew Bible for women: The widow in the Bible and in Ancient Egypt. La femme comme agent de la "gueoula" dans le "Tanakh".
Queen mothers and matriarchs: Ein Widerspruch zwischen Theorie und Praxis: The myth of birthing the hero: A closer look at the pig in Proverbs xi What is this that you have done? Solomon and the two prostitutes. Scholars, witches, ideologues, and what the text said: Family metaphors and social conflicts in Hosea. The strange woman in Persian Yehud: Queen mothers and ancestors cult in Judah in the First Temple period.
Prescripciones rituales sobre la impureza sexual de la mujer: The titles of the "secondary" wives in Genesis and Jubilees: Ruth and Tamar als fremde Frauen in dem davidischen Stammbaum. Explorations on the theme of female characterisation in the Hebrew Bible. Hellenizing women in the biblical tradition: Constructing a new type of Jewish woman: The Song of Songs: The grammar of social gender in biblical Hebrew. Der Fetus ist ein Glied seiner Mutter "ubar yerekh imo": Where is foreign wisdom to be found in Septuagint Proverbs?
Women in the Old Testament: The soul is a foreign woman: The other woman in Proverbs: The woman and her sentence in ancient Judaism. Concubines and conjugal rights: We have seen the enemy, and he is only a "she": Les femmes sans nom de la Bible.
Mourning and loss and the life cycle in the Book of Ruth Bible week Die Zeit der Schwangerschaft. Explaining discrepancies in the purity laws on discharges. Israel und das Problem der Prostitution in exilischer und nachexilischer Zeit. Power, sexual status, and religion in the "Promised Land". The Book of Ruth and its literary voice. Das Problem des eifernden Mannes: Eroticism, death and redemption: How a woman who fought back and demanded her rights became an importunate widow: Finding the naked woman in Hosea ii Gender and archaeology in Israelite religion.
A tale of two Tamars: The problem of the other ed woman in Nahum. No stelae, no queens: Ehebund als eine sexistische Beschreibung der Gottesbeziehung. Beauty queens and foetal containers: Jewish and Buddhist mothers in the early literatures. A gender perspective on the daughters of Zelophehad: Bible, talmudic midrash, and modern feminist midrash. The Journal of Hebrew Scriptures Women in Judaism 5,1 Women in Judaism 4,2 God, women and children. The trauma of otherness and hunger: The quest for the "eternal feminine": Women and the worship of Yahweh in ancient Israel.
Man, woman and God in Judg 4. Through the eyes of a serpent: Das Bild der Frau in der Prophetenliteratur Israels. Wozu brauchen wir das Alte Testament? Du Toit, Jaqueline S.. In the eyes of the beholder: The case of Hannah and Elkanah I Samuel 1, Hulda unter den Schriftgelehrten? Tora als Mitte von Prophetie. Women in Judaism 4,1 Die Frau als Gehilfin des Mannes? Israelite woman as object of carnal knowledge. In and out of place: Subverting the biblical world: Archaeology and the theorizing of Israelite society.
Between legislative and linguistic parallels: Bringing Miriam out of the shadows: Harriet Beecher Stowe and Phyllis Trible. Ethnicity, exogamy, and Zipporah.
Deborah and Yael Judges 4. The Journal of Hebrew Scriptures 5 The images of women in the Hebrew Bible. On the legacy of "primitive communism". Does the Song of Songs have any connections to wisdom? Having men for dinner: Zwischen Kahlschlag, Durchforstung und neuer Pflanzung: Women in Old Testament legal procedures. Lectio difficilior 1 11 pp. Mothers in the Hebrew Bible. Image of the woman of substance in Proverbs The women around Moses. Defilement of virgins in biblical law and the case of Dinah Genesis Misogyny and its discontents.
Hij maakt het wasvat met de "spiegels" der dienstdoende vrouwen Exodus Body parts as metaphor and the value of a cognitive approach: Women of Sodom and Gomorrah: Women in the wilderness: Sex, lies, and virginal rape: Cuerpos de mujeres y violencia: The choice to serve God and assist his people: The wife of Jeroboam, 1 Kings Regulating "sons" and "daughters" in the Torah and in Proverbs: Some reflections on violence against women and the image of the Hebrew God: Prophetinnen auf der Spur: Does the Old Testament refer to sacred prostitution and did it actually exist in ancient Israel?
Serving women and their mirrors: Rut als Figur des Lebens: Salomo und die Frauen. A midrashic lens on biblical women: Gravett, Sandra Lynne Sandie. Reading "rape" in the Hebrew Bible: The rhetoric of familiarity and contempt in Job 2: Women, fire and dangerous things in the Hebrew Bible: Les femmes dans la Bible.
Where the girls are: Hagar, mother of faith in the compassionate God. Mother and maiden, sister and spouse: Sarah in Philonic Midrash. Mille monete per Salomone: Written by men for men: Gender, class, and androcentric compliance in the rapes of enslaved women in the Hebrew Bible.
Liebe und Tod im Ersten Alten Testament. The watcher at the window: Von Sarai zu Sarah: At home with the goddess. Die biblische Vorstellungswelt und deren geschlechterpolitische Dimension: Prophetische Frauen am Zweiten Tempel? The Shulamite is not the Woman of Valor. La visione biblica del maschio e della femmina. Violence and the Old Testament. Menstrual impurity and innovation in Leviticus Sexual hospitality in the Hebrew Bible?.
A secular, Jewish, feminist look at the Bible. Reading the silence of women in Genesis Observations on women in the genealogies of 1 Chronicles Family in the Wisdom literature.
Tochter Zion im Jeremiabuch: Can daughters be sons? The daughters of Zelophehad in patriarchal and imperial society. Journeying with Sarah in a chorus of voices.
Everyday life in biblical Israel: Sex and violence in prophetic marriage metaphors. The semantics of taboo: Sarah and Hagar as female representations of identity and difference. The woman in childbirth of John Als das Leben anfing What exactly is the funny ending 'habai-ta,' if the word 'bayit' means home?
Host Guy Sharett has returned home! Listen to the most educational snippets of that chat guided by our studio manager Itai. The root of the word can be expressed in a plethora of ways, so host Guy Sharett teaches us how. Nasu be'atsmechem — If you guys don't believe it, try it yourselves. Lo, asuk — Wanna meet now spontaneously? No, I am busy. So you're in Israel.
How do you tell someone to "wait a minute" or "hold on a second? We use it to talk about the rain, internet downloads, mocking our friends, taking shots of alcohol, and more raunchy terms you should definitely know - which is why this episode isn't suitable for younger listeners. Make sure you listen well! The episode is short and sweet. So you just saw the coolest concert, and then your friend made you the best soup you've ever tasted.
Sometimes you just need to tell the world. But how do you do it in Hebrew? Zehu — May I have a bit more? Eifo ani yachol limtso Kama ya'ale li — How much will it cost me…? Efshar be-tashlumim — Can I pay in installments? How do we use it, and what happens when we add it to mashehu, "something," or mishehu, "someone"? On this week's episode, Guy teaches the words you need to know when surfing the web.
Any guesses of how to say "to google" in Hebrew? I will become a fluent Hebrew speaker. But how do we say 'become' in Hebrew? Arabic — What's happened? Arabic — What's happened with you? They get juicy - want a bite? Efshar lishol ma ata ose kan? Exclusive Content for Patrons Does your Hebrew improve after a couple "lechayims"?
Exclusive Content for Patrons. It's how journalists receive the latest news updates, it's how sports teams arrange lifts for upcoming matches, it's how school parents communicate about homework, and, of course, it's how friends plan their weekend get-together. Today host Guy Sharett answers all these questions and more, with tips, tongue-twisters and a touch of socio-linguistics! Hamudim — C ute pl. One of the first words Israeli children learn is "kacha" - "like this" - especially when they keep asking "lama?
You may even have been told "kacha" by your Hebrew teacher when you asked too many grammar questions. Today host Guy Sharett answers all your questions about "kacha," and gives some examples of how it pops up in Israeli slang. But it can also mean "he claimed" or "complained. We cover everything from basketball, to math, beer and music, plus we even get to hear some iconic Israeli poetry. How do you deal with these people? What should you say to them in Hebrew?
Efshar lachshov mi at — One might think you were someone lit. What an exaggeration, who do you think you are? Today we're getting negative. Double negative, in fact. So, unlike in English, we use two negation words.
Oh, and while we're learning, we also get to listen to some beautiful French and Brazilian songs. What did you gain from it? How much was it in the end? In this, "Part 3" of the chat, we hear different ways to say how tired we are in Hebrew, and our Patrons tell us how difficult they think Hebrew is to learn compared to other languages. Part 1; Part 2. In this, "Part 2" of the chat, we hear some small anecdotes from our patrons' daily lives, including start-up secrets and server mishaps, and Guy explains some grammatical points as we go along.
Over the next three weeks we'll be airing pieces of the Skype chat host Guy Sharett had with some of our Patrons in March. In this, part 1 of the chat, we meet the Patrons and hear about some of their experiences visiting Tel Aviv and trying to use their Hebrew.
In a country where everybody tells you what to do, how to do it, and when, it's only natural the word "adif" - "it's preferable" - would be a word you hear every day. Host Guy Sharett explains how we use "keta" to say that we're not into something, or to tell our friend how un funny they're being. Get ready for a feel-good episode! Today's episode teaches you how to do something very useful on the Israeli streets - to stop someone who's talking at you and tell them "listen!
Today's episode is all about "mazal tov. And what do you say when you're not sure if it's a boy or a girl, in a gender-based language like Hebrew? Host Guy Sharett has all the answers. One of the first things we learn to say in a foreign language is "how much does it cost? We have to know how to "charge" as well. Kama ze ole lanu? Asking for the bill is one of the most important things to learn in any language.
But "heshbon," in Hebrew, is about much more than just settling the account. On this episode, host Guy Sharett explains how Israelis do self-reflection, how they break even Are you playing by the "klalim"? Host Guy Sharett takes us through all the rules, regulations, generalizations, and exceptions. In Hebrew we like to set meetings, rendezvous, appointments.
Eich kov'im ma yihye godel taktsiv ha-medina? Haiyten — You were pl. The root "nun-pei-lamed" is all about falling - "lipol" means "to fall. If you want to listen to part 2, or even take part in the next live chat, head over to our Patreon page. From family members to boxing matches to intestines. The word "miss" has many meanings in English: You can miss a bus, a lesson, miss someone, miss the point, and much more.
Hebrew does not use one verb for all of the above, and some acrobatics is needed. Host Guy Sharett explains. You probably know that ochel kasher is "kosher food. And what does the verb lehakhshir mean, and how is it all related to talent?
Host Guy Sharett explains all. And how is the first name Raphael related? In this episode Guy Sharett explains all things medical.
How would I know? Sometimes we're just "in basa" - in a state of annoyance, not really angry, but just bummed. From telling the time, to sports, to fashion, "hetsi" gets everywhere. But when do we say "hetsi" and when "hatsi"? Listen to find out. The Middle East is a place where people swear "on the honor of their mom" without thinking too much. Even advanced learners have difficulties with the pagash-nifgash verb forms, both meaning 'he met.
The word for "support" - "tmicha" - is vastly used in Hebrew, mainly in the context of tech support. The verb is "litmoch. The word "dkira" - "stabbing" - is unfortunately becoming the soundtrack to our lives here in Israel at the moment. We promise a special sanity episode once things get back to normal. How do we sleep in Hebrew? TV2 shnatz Shnat Tsohorayim Clip: This is a good opportunity to learn how to thank someone profusely and cynically in Hebrew.
Hebrew has this interesting structure: Verb "haya" past tense of "to be" plus a conjugated verb in the present, like "hayiti holech. He's made aliyah since then. How are you supposed to know which one it is? At yechola laazor li bevakasha? It was really fun.
Like many kids, they suffer there because they want to fit in in the new country and because often the teachers are not really enthusiastic about teaching language, and in the case of Hebrew, there are rabbis at Talmud Torah schools in New York who teach Hebrew with a Yiddish accent and not contemporary Israeli slang like we learn here. TV1 Police Chief report Ma kara, ma kara? Az ma od kore itach — So what else is happening with you? TLV1 Radio, the home of our podcast, has a few more shows for you to check out.
They all focus on Israel in one way or another. You can find the podcast at tlv1. How come some mistakes in a foreign language sound worse than others? How do we ask for more milk, for an encore or for another goal in a football game? Host Guy Sharett shares his top 10 tips on how to rejuvenate your linguistic inner self: Find stuff you love and read about it in Hebrew.
Israeli National Radio in 14 languages 4. Saying new words out loud. Talk to the Google Translate App. Tandem with a Hebrew speaker.
Magazines, children books, newspaper, websites, inflight magazines. Playlist and clips used: All Chakras - Meditation, Balancing and Tuning How do we give in Hebrew? And what is 'latet barosh' - 'to give in the head'? Slicha, mi natan lachem lehikanes le-po?
Excuse me, who let you in here? What about just "pit'om" by itself? StreetWise Hebrew gets geeky! Making your Hebrew sound truly conversational is an important but tricky skill. How do you start a new topic, for instance? How do you urge someone to get to the point? What sounds do you make when you nod attentively? And how do you show shock, excitement, or enthusiasm? Ma od bikasht —?
Az ma od —? Az ma od kore itach —? Ma im ha-tiyul —? Tagidi, ma chutz mize —? Yad means hand, but also so much more. Lior Peleg, our beloved editor and technical producer, is leaving us. The Greek philosopher Plato taught us that knowledge is recollection.
Well, if that's the case, you'll come out of today's episode pretty smart! And what does a secretary have to do with it? Host Guy Sharett helps us to remember. Lots of Hebrew learners find it hard to discern between 'speak,' 'talk,' and 'tell' when they talk with their Israeli friends, colleagues, classmates, and flatmates. It means situation, state, or condition, but it can be used in lots of different idioms: Guy Sharett explains all.
Need, necessity, consumption, consumer, and much more. Guy also tells us about a new word he found in the dictionary - kids, don't try this at home! This week, we dedicate our show to Paris and France, as a tribute to our Parisians friends who are going through a difficult phase.
A tout de suite! Everyone in Israel is talking about March Any idea what's happening on that date? There is one thing we Israelis dread above all: Being a 'fraier' - a 'sucker. Guy Sharett tells us more Davka shachor, mi-kol hatsvaim?
We take the initials and between the last two letters we add inverted commas two apostrophes to show that it's an acronym rather than an ordinary word. Chayim, life, is a word that has a huge career in Hebrew, in Israeli slang and even across oceans and seas.
What happened to it in the shteytels of Eastern Europe and when it came back here, to new Israeli slang, and how do we use it to beg someone to change TV channel? The word met means dying and the word lamoot means to die, but today, Guy Sharett teaches us how we use these words as cool and happy Hebrew slang terms.
As usual, prepositions must rear their ugly head. The word 'stam' can mean many things in Hebrew: Listen to anyone talking on their phone on an Israeli bus and the chances are you'll hear them utter the word 'nachon' 'right' every few seconds. If you want to sound like an Israeli you can't just say the right words, you also have to sing them in the right tune. Guy Sharett teaches us how to sing the Hebrew 'goodbye' song.
Today Guy teaches us 11 ways, no less, of asking someone how they're doing. How do they convey their feelings in characters? And, most importantly, which Hebrew word is used by Israelis to text their ex-partners at 3am?
Guy Sharett takes us through the root of the word erev 'evening' , and explains what it's got to do with 'the West. Plus, for those also interested in Arabic, Guy introduces us to some Arabic vocabulary from the same root as erev.
Yaffe means 'beautiful,' but the noun yofi - 'beauty' - is used in Modern Hebrew to mean 'Great! This week Guy does something a little bit different. He's joined in the studio by Grego Villalobos, an interpreter for the European Institutions in Brussels, originally from Peru.
He also happens to be learning Hebrew, so he's an avid Streetwise Hebrew listener. This was a great opportunity for Guy to engage with a listener; to find out how Grego uses the podcast, what he finds most difficult about Hebrew, and to allow Grego to ask him questions.Common Sense and a Little Fire: How the "aylonit" got her sex. Hot emogirl get fucked hard and she love to suck the cock! The wise women of 2 Samuel: Efshar be-tashlumim — Can I pay in installments? The daughters of Zelophehad in patriarchal and imperial society.